This book presents the story of two families. Each of them grew up in the same household and were related to each other by blood ties. However, there was one glaring difference between them: one was white and free, the other black and enslaved. In The Hemingses of Monticello, Annette Gordon-Reed gives an in-depth history of Thomas Jefferson’s two families, one acknowledged, the other kept hidden.
The author proves beyond a doubt that Jefferson fathered six children with a slave on his plantation. When Jefferson married Martha Wayles as a young man, he also inherited her father’s slaves. It so happens that her father, John Wayles, had six children with one of his African-born slaves. These children, half-brothers and sisters to Martha, were moved into Jefferson’s house as slaves, where they were trained as artisans.
After Martha died in 1782, Jefferson began a relationship with her half-sister, Sally Hemings. At the time, she was a fifteen year old girl. Over the course of their thirty-eight year liaison, Sally bore him six children, four of whom survived into adulthood. Despite the fact that they were his children, all were raised as slaves and not given their freedom until much later in his life.
In this meticulously researched work, Gordon-Reed shines a spotlight on the Hemingses, tracing their family history from its origins in Virginia in the 1700s to the year of Jefferson’s death in 1826. The author contrasts what the Hemingses experienced as slaves with that of the two children he fathered with Martha. What is difficult for the modern reader to understand is how Jefferson, the author of the Declaration of Independence, could callously keep his children by Sally in slavery, despite the principles of human liberty that he endorsed and held dear for his white descendants.
Gordon-Reed’s intent is not to portray Jefferson as an evil slave owner. He treated the Hemingses with affection and kindness during his lifetime. Even so, he refused to publicly acknowledge them, although his relationship with Sally Hemings was common knowledge among his neighbors and political enemies. Even after his death, Jefferson’s white descendants continued to deny that he’d had a sexual relationship with Sally Hemings. It was only with DNA testing that a genetic link between the two families was finally confirmed.
At times, the author belabors the points that she is trying to make. However, on a topic that is still contentious, it is clear she wants to prove her case beyond a shadow of a doubt. This masterful work goes a long way in insuring that the Hemings story will be included in our history books. The knowledge should not be used to diminish Jefferson’s many accomplishments, but rather, merely to show he failed to live up to the principles he extolled on the political stage.
While Sally Hemings and her children were freed following Jefferson’s death in 1826, the sad fact remains that many of the Hemings family members were sold at auction six months after his death. The Hemingses of Monticello is not just a story of two families, it illuminates the evils of slavery in this country and its lasting repercussions.